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Education: Trade, Profession, Occupation
or Busniness?
By Justice H. Suresh (Retd.)
| Capability
Deprivation |
Amartya Sen, once described poverty as a matter
of “capability deprivation”. Poverty deprives you of your capacity
to achieve status and dignity. You want to be a doctor – you want
to be an Engineer – you want to be a top executive – But conditions
are such that you are deprived of your opportunity to achieve your goal.
Pandit Jawaharlal Nehru in his “tryst with destiny” speech
on the eve of independence had said that the tasks ahead were: “the
ending of poverty, ignorance and disease, and inequality of opportunity”.
After 56 years of independence all these tasks have remained unachieved
and unfulfilled. Every institution for human development is so organised
that the poor, the marginalised, the disadvantaged are deprived of all
opportunities for development. |
| Deprivation
at the primary level |
In the field of education, this deprivation is manifest at
the primary level. The children of the poor have no choice but to attend
Municipal Schools where we have an impoverished system of education. The
rich get a better and superior system of education. The same disparity prevails
as between rural schools and urban schools. Though constitutionally primary
education is free and compulsory, it varies as between the rich and the
poor. This disparity results in “capability deprivation” as
we go for higher education.
In very many cities, a child is sent to K.G. or Nursery Classes, when
the child just totters a little, here or there, not that the child is
capable of learning anything, but as a sure-step for admission to a recognized
school, later on. So, the business of education starts at that level.
Again even in the schools, what is taught is of no consequence. As the
child reaches the Secondary school, parents are made to think that Tutorial
Classes are more important than the schools. These Tutorial Classes are
not educational institutions. They are shops which sell education on a
commercial basis. They are a class of exploiters mainly serving the rich,
the upper classes and the newly emergent affluent class who have amassed
wealth by means other than legitimate. It is not the weak or the failed
students who attend these Tutorial Classes. On the contrary, the failed
students continue to be in the schools hile the rank – holders and
best students join the tutorials. Again who takes the credit – it
is not the schools, but it is the Tutorial Classes who claim that it is
their students who get the ranks. Tutorial Classes are an aberration in
any educational system and has to be recognized as an evil. Unfortunately,
the Government has made no attempt to eliminate or even to regulate the
same. The reason is evident. It helps a particular class, the rich who
intend to monopolise major professions such as medicine, engineering,
technology, business management, and etc. all for themselves in perpetuity.
So the business thrives, the imbalance continues, and the latest judgement
in T.M.A. Pai Foundation Case (2002) 8 SCC
481, perpetuates this imbalance. This has deprived and
will deprive lakhs of young aspirants for higher education, by
making education beyond their means. |
| Art.21.
Right to life includes Right to education |
Let us see, what is education? When I say “education”,
it includes two concepts: “Right to education” and “Right
to impart education”. “Right to run Education Institutions”.
When we interpreted “Right to Life” under Article 21 of the
Constitution of India, we have expressly stated that “the right to
life includes the right to live with human dignity and all that goes with
it ................” (Francis Cralie
A.I.R. 1981 SC 746) and more particularly in Mohini
Jain (1992) 3 SCC 666, the Supreme Court had said. “The
right to education flows directly from the right to life. The right to life
under Art. 21 and the dignity of the individual cannot be assured unless
it is accompanied by the right to
education” |
| Right
to education as a basic human right |
In fact the right to education is a basic human right.
Article 26 of Universal Declaration of Human Rights says :-
“Art. 26:
1. Every one has the right to education. Education shall be
free in the elementary and fundamental stages. Elementary education
shall be compulsory. Technical and Professional education shall be made
generally available and higher education shall be equally accessible
to all on the basis of merit.”
This is elaborated in Article 13 of the International Covenant on Economic,
Social and Cultural Rights:
Art. 13: ICESCR:
“1. The States Parties to the present Covenant
recognize the right of every one to education. They agree that education
shall be directed to the full development of the human personality and
the sense of its dignity................ and shall strengthen respect
for human rights ................ and fundamental freedoms.
The States Parties to the present Covenant recognize that, with a view
to achieve the full realization of this right;
Primary education shall be compulsory and free
to all. Secondary education shall be made generally available and
accessible to all by every appropriate means,
and in particular by the progressive introduction
of free education.Higher education shall be made equally
accessible to all, on the basis of capacity, by every appropriate
means, and in particular by the progressive introduction of free
education.” |
| Right
to education at all levels - is a human right |
What is important, here, is that while primary education
shall be compulsory and free for all, secondary
and higher education shall be available and accessible to all. The key words
are: “available and accessible to all” “appropriate means”
and “progressive introduction of free education.” It is wrong
to assume that it ceases to be human right beyond the stage of primary education.
Right to education should be made available and accessible to all, on the
basis of the capacity, at the higher level — in fact, at all levels.
In Mohini Jain’s case (Supra) the Supreme
Court had rightly said that it extends to provide educational institutions
“at all levels for the benefit of the citizens”. While education
at the higher levels may not be free the State has an obligation, progressively,
to provide for free education. All human rights are obligations of the
State. The State has essentially three obligations: (1) to recognize,
(2) to protect, and (3) to fulfill or implement human rights. Under Article
2 of ICESCR:
Art. 2 : ICESCR:
“1. Each State Party to the present Covenant undertakes to take
steps, individually and through international assistance and co-operation,
especially economic and technical, to the maximum of its available resources,
with a view to achieving progressively the full realization of the rights
recognized in the present Covenant by all appropriate means, including
particularly the adoption of legislative measures.”
|
| Obligation
of the State |
Thus the State cannot abdicate its obligation to provide
for higher education. On the contrary, it has to take steps progressively
by all appropriate means. The Government must demonstrate what steps it
has taken, progressively – not regressively —- year to year.
We accepted these Covenants in 1976. From 1976 to 2003, what steps the Government
has taken progressively to provide for larger access to education. If only
Courts had insisted upon the State to demonstrate, year to year, what steps
it had taken to the maximum of its available resources —- many of
our citizens would have achieved a higher standard of living. |
| Art.
38(2) and Art. 41 of the Constitution |
And what does our Constitution say? Article 38(2) says ……….
“The State shall ………….. strive to minimize
inequalities of income, and endeavour to eliminate inequalities in status,
facilities and opportunities.” Again Article 41: “The State
shall within the limits of its economic capacity make provision for work,
education ………” The key words are “strive”
………… and “endeavour”. It should be a
continuous strife, progressively from year to year, to eliminate inequalities
of income and opportunities. The limits of economic capacity should be an
expanding venture and cannot be allowed to shrink from year to year, resulting
in self-abnegation of its constitutional obligation. But instead of progressively
increasing spending on education, the Govt. is allocating less and less
for education. In 1980-81, the Govt. Plan expenditure on education was
4% of the GNP. In 2001-02 it has been reduced to 2%. According to the
annual plan expenditure on education (1992-97) was Rs.3920 Crores, whereas
the annual loss of all State electricity Boards (1997-98) was Rs.10,864/-
Crores which is 2.72 times the average annual expenditure on education.
In other words no one questioned the Govt., how could it afford to spend
less and less on education which was contrary to their obligation both
under the constitution and under the International Humanitarian Law.
Unfortunately, the Supreme Court never took into account the basic human
right – the right of access to education in any of judgement. |
| Right
to run educational institutions is not a human right |
This is about Right to education. —- What about Right
to impart education? What is it —- is it a Right? Or is it a liberty?
State has an obligation to provide for access and availability of education
for all. But if a private individual wants to take over or share that obligation,
the State should not object to that provided that private individual is
willing to comply with all the requirements of law and the standards. So,
that private individual has a liberty, no compulsion, no obligation to start
an educational institution. When we talk of fundamental right or human right
as against liberty, there is a fundamental difference between the two. Human
rights could be generally defined as those rights which are inherent in
our nature and without which we cannot live as human beings. That is why
UDHR proclaims these rights” as a common standard of achievement for
all peoples and nations”. Some of these human rights, we have incorporated
in our Chapter on Fundamental Rights. But liberty to do a particular act
or not to do a particular act may not have anything to do with the concept
of human dignity or of any universally recognized standard. In other
words Right to establish an educational institution is not a human right.
But the State has a fundamental duty to establish education institutions
so that the citizen’s right to education is made accessible and
easily available to all. In Mohini Jain’s case the Supreme Court
rightly said as follows: |
| Private
educational institutions discharge obligations of the State |
“17. we hold that every citizen has a “right to education”
under the Constitution. The State is under an obligation to establish
educational institutions to enable the citizens to enjoy the said right.
The State may discharge its obligation through stateowned or state-recognized
educational institutions.
When the State Government grants recognition to the private educational
institutions it creates an agency to fulfill its obligation under the
Constitution. The students are given admission to the educational institutions
-whether state-owned or state-recognized - in recognition of their “right
to education” under the Constitution. Charging capitation fee
in consideration of admission to educational institutions, is a patent
denial of a citizen’s right to education under the Constitution.”
In an earlier passage, the Court said:
“14. The “right to education”, therefore, is concomitant
to the fundamental rights enshrined under Part III of the Constitution.
The State is under a constitutional mandate to provide educational institutions
at all levels for the benefit of the citizens. The educational institutions
must function to the best advantage of the citizens. Opportunity to
acquire education cannot be confined to the richer section of the society.
Increasing demand for medical education has led to the opening of large
number of medical colleges by private persons, groups and trusts with
the permission and recognition of State Governments. The Karnataka State
has permitted the opening the several new medical colleges under various
private bodies and organizations. These institutions are charging capitation
fee as a consideration for admission. Capitation fee is nothing but
a price for selling education. The concept of ‘teaching shops’
is contrary to the constitutional scheme and is wholly abhorrent to
the Indian culture and heritage.”
|
| “Teaching
shops” |
Taking note of the mush-room growth of medical colleges,
which thrive on capitation fees, the Court said that such institutions are
nothing but teaching shops. The students who would not otherwise get admission
in recognized medical colleges, would get a back-door entry into medical
training “solely by the ability to pay one’s way through”.
The Court had further said that “Restricting admission ........
belonging to the richer section of society and denying the same to the
poor meritorious, is wholly arbitrary, against the constitutional scheme
and as such cannot be legally permitted” (Para 20) This is violative
of Article 14 of the Constitution. |
| Private
Medical Colleges are the Agents of the State |
There are three important findings in Mohini Jain: (1) Every
citizen has a Right to education as a part of Article 21 (Or as a human
right) at all levels (ii) The State is under an obligation to establish
educational institutions, (iii) When the State Government permits a Private
Medical College to be set up and recognizes its curriculum the said College
is performing a function “which under the Constitution has been assigned
to the State Government” (Page 28) Since all these State recognized
private colleges are agents of the State, they cannot charge any fee more
than the tuition fee charged in the Government College. All such fees charged
more than the Government fixed tuition fee, are nothing but the capitation
fee, “whatever name one may give to this extraction of money”
(Para 28). |
| Education
-not a commodity for sale |
The Court rightly did not go into the question as to how
one should run one’s educational institution — its economic
viability, its budgeting and expenses, etc. The Court is just not qualified
to lay down any scheme for running an educational institution. The Court
took note of the fact that to “establish and administer educational
institutions is considered a religious and charitable object. Education
in India has never been a commodity for sale” (Para 18). The Court
was concerned with the State action or inaction and whether it would defeat
the constitutional mandate. The Court came to the conclusion that the “State
action in permitting capitation fee to be charged by State – recognized
educational institutions, is wholly arbitrary and as such violative of Article
14 of the Constitution of India (Para 18). |
| Vilification
campaign |
However, as against this perfectly valid judgement, a vilification
campaign both by the legal fraternity and the vested interest group was
carried on to say that the Supreme Court ruling was against private commercial
initiatives and the State has no resources and manpower to provide universal
and all round education to all at all stages. The Editor of Supreme Court
Cases Reporter wrote a 6 page editorial note criticizing the judgement,
without even understanding, “Right to Education” is a recognized
human right under the UDHR and ICESCR, and how the State is required to
discharge its obligations, both under the Constitution and as enunciated
under Art. 2 of ICESCR and even forgetting Municipal
Council, Ratlam V/s. Vardichand (1980). It is even suggested that
for preventing extortion, the commercial enterprise should be allowed to
grow “so that it turns from a seller’s market to a buyer’s
market” —- as if the private professional colleges are sellers
and the students are buyers. Again has the extortion become less, now? Fortunately
even the latest judgement has not fully endorsed this. (How many such Editorial
Notes have been written when several judgements which were apparently wrong
and contrary to earlier precedents were delivered?) |
| Unnikrishnan
case |
The result is Unnikrishnan case (1993)1
SCC 645. All confusion started with this judgement. As Rajiv Dhavan says,
from “half – baked socialism” to the present T.M.A. Pai
Foundation case, “half-baked capitalism.” It quotes Bangalore
Water Supply case (1978) to note that an educational institution could be
considered as an industry. Then they classify educational institutions as
(1) those requiring recognition by the State and (ii) those who do not require
recognition. Then it is stated where the State’s recognition is required
it can only be on the State permitting pursuant to a policy decision of
the State or on fulfillment of certain conditions. In that case, there is
no question of any fundamental right to establish an educational institution
(Para 67a). Referring to an earlier case (S. Azeez
Basha vs. Union of India, A.I.R. 1968 SC 662) where it was impliedly
held that there was no fundamental right to establish a University, the
Court observed, “a fortiori, a fundamental right to establish an educational
is not available”. |
| Education
Institution as “Charity” |
Considering educational institutions as “Charity”
as understood under the English Law, it considers them to be “trusts”
for the advancement of education. The beneficiaries are the students, and
there can be no question of trusts being funded by the beneficiaries. In
St. Stephen’s College v/s. University of Delhi
(1992) 1 SCC 558, at 609-610, it is said :
“The educational institutions are not business
houses. They do not generate wealth. They cannot survive without public
funds or private aid”. There has to be a restraint on collection
of student’s fees. Public funds could be the State aid, and private
aid could be the self-generated wealth or donations from the philanthropic
public. |
| Educational
Institutions cannot be commercialized |
The Court then rambles into concepts of “self-financing
educational institutions” and “cost-based educational institutions”
which could not be the concern of the Court. How does one determine “the
cost of education”, and how and by whom it can be regulated? The Court
itself answers “The Court cannot certainly do this. It must be done
by Government or University or such other authority as may be designated
in that behalf” (Para 196) Can it be compared to the activities of
builders of apartments who collect money from the intending purchasers first
and then build? Negativing all such ideas, the Court observes : “But
one thing is clear; commercialization of education cannot and should not
be permitted. ……………Commercialization is positively
harmful, it is opposed to public policy. As we shall presently point out,
this is one of the reasons for holding that imparting education cannot be
trade, business or profession (Para. 196).” |
| Arguments
rejected |
The Court expressly rejected the following arguments; (a).
Every citizen has a fundamental right to establish an educational institution
as a part of the right under Art. 19(1)(g) of the Constitution (b). The
“market forces” must be allowed a free play; (e) Educational
institution is a business or industry; (d) The Government should have no
say in the matter of fees, because private educational institutions could
be considered as institution providing cost-based education. After negating
all those arguments the Court observed, more emphatically: |
| Education
is a “mission” |
“While we do not wish to express any opinion on the question
whether the right to establish an educational institution can be said
to be carrying on any “occupation” within the meaning of
Article 19(1)(g), - perhaps, it is - we are certainly of the opinion
that such activity can neither be a trade or business nor can it be
a profession within the meaning of Article 19(1)(g). Trade or business
normally connotes an activity carried on with a profit motive. Education
has never been commerce in this country. Making it one is opposed to
the ethos, tradition and sensibilities of this nation. The argument
to the contrary has an unholy ring to it. Imparting of education has
never been treated as a trade or business in this country since time
immemorial. It has been treated as a religious duty. It has been treated
as a charitable activity. But never as trade or business. We agree with
Gajendragadkar, J. that “education in its true aspect is more
a mission and a vocation rather than a profession or trade or business,
however wide may be the denotation of the two latter words.....”
(See University of Delhi) (1964). The Parliament too has manifested
its intention repeatedly (by enacting the U.G.C. Act, I.M.C. Act and
A.I.C.T.E. Act) that commercialization of education is not permissible
and that no person shall be allowed to steal a march over a more meritorious
candidate because of his economic power.” (Para 197).
Again at para 198:
“We are, therefore, of the opinion, adopting the line of reasoning
in State of Bombay v. R.M.D. Chamarbaugwala (1957 SCR 874 : AIR 1957
SC 699) that imparting education cannot be treated as a trade or business.
Education cannot be allowed to be converted into commerce nor can the
petitioners seek to obtain the said result by relying upon the wider
meaning of “occupation”. The content of the expression “occupation”
has to be ascertained keeping in mind the fact that clause (g) employs
all the four expressions viz., profession, occupation, trade and business.
Their fields may overlap, but each of them does certainly have a content
of its own, distinct from the others. Be that as it may one thing is
clear - imparting of education is not and cannot be allowed to become
commerce.”
|
| Running
educational institution is “supplemental” to the activity
carried on by the State |
The Court further said that running a private educational
institution “is not an independent activity but one closely allied
to and supplemental to the activity of the State” (Para. 204). Again,
more categorically:
“It is not an independent activity. It is an activity supplemental
to the principal activity carried on by the State. No private educational
institution can survive or subsist without recognition and/or affiliation.
The bodies which grant recognition and/or affiliation are the authorities
of the State. In such a situation, it is obligatory - in the interest
of general public-upon the authority granting recognition or affiliation
to insist upon such conditions as are appropriate to ensure not only
education of requisite standard but also fairness and equal treatment
in the matter of admission of students. Since the recognizing/affiliating
authority is the State, it is under an obligation to impose such conditions
as part of its duty enjoined upon it by Article 14 of the Constitution.
It cannot allow itself or its power and privilege to be used unfairly.
The incidents attaching to the main activity attach to supplemental
activity as well.”
The key words are: “not an independent activity”, “supplemental
to the principal activity carried on by the State,” and “fairness
and equal treatment in the matter of admission”. |
| Scheme
of dividing the students into payment and free students |
What is unfortunate in Unnikrishnaan’s case is, that
the Court after all such categorical observations as quoted above, was induced
to full into a pitfall of going into the question of costs of running a
private professional college, which could never have been the function of
any Court. The Court came out with a scheme which is well known now to all
of us as one dividing the students between “payment students”
and “free students” a scheme which was bound to fail sooner
or later. The Court evolved the scheme —-“ with the help of
the Counsel appearing before us” —— as if the Counsel
were more knowledgeable than the Judge in the matter of managing professional
colleges! It was unprincipled on any social theory. In practice it operated
exactly in the opposite way than originally intended. If did not ensure
free seats for the poor and the economically weaker section. The rich could
get both the free seats and the payment seats. |
| Establishing
Educational Institution, held to be “Occupation” for the first
time |
Then comes T.M.A. Pai Foundation
Case (Supra): In this case the Judges agreed that establishing
an educational institution is not any trade, profession or business, but
they held that it is an “occupation” within the meaning of Art.
19(1)(g) of the Constitution. They said that it is “occupation”
i.e. an activity of a person undertaken as a means of livelihood or mission
of life. They rely on Sodhan Singh’s case (1989)4 S.C.C. 155 where
it has been said that occupation “is any activity carried on by any
citizen to earn his livelihood”. So we are to imagine that a large
number of mushroom educa-tional institutions sprang up “as a means
of livelihood.” So in Maharashtra, the following politicians who run
various Professional Colleges should be considered as “earning their
livelihood” by carrying on this “occupation”.
Datta Meghe (NCP) – 5 Professional Colleges.
Rohidas Patil (Congress) – 2 Professional Colleges.
Kamalkishore Kadam (NCP) – 2 Professional Colleges.
Patangrao Kadam (Congress) – 2 Professional Colleges.
Satish Chaturvedi (Congress) – 2 Professional Colleges.
Dr. Padamsinh Patil (NCP) – 2 Professional Colleges.
Ranjit Deshmukh (Congress) – 1 Professional Colleges.
Balasaheb Vikhepatil (Shiv-sena) – 1 Professional Colleges.
Narayan Rane (Shiv-sena) – 1 Professional Colleges.
Gopinath Munde (BJP) – 1 Professional Colleges.
Vilasrao Deshmukh (Congress) – 1 Professional Colleges.
Ramrao Adhik (Congress) – 1 Professional Colleges.
Ravindra Mane (Shiv-sena) – 1 Professional Colleges.
Shankarrao Kolhe (NCP) – 1 Professional Colleges.
Shivajirao Patil Nilangekar (Congress) – 1 Professional Colleges.
In Maharashtra there are 16 private medical colleges and 137 private
Engineering Colleges. In Karnataka there are 15 private Medical Colleges,
13 private dental Colleges and 51 Engineering Colleges – all for
imparting education, but the real beneficiaries are all those who have
been conferred a new-found “right” to run them as “occupation”
earning their livelihood.! |
| Scheme
of Unnikrishnan -unreasonable |
Having brought this new found “right” under Art.
19(1)(g), the Supreme Court said that the scheme as laid down in Unnikrishnan,
amounts to unreasonable restriction. They said that it has the effect of
“nationalizing education”. In what sense? curriculum is not
changed; the course is the same; the examinations are not touched; only
the fee structure was sought to be altered. And that becomes “nationalization”.
The Supreme Court contracts this with what it expects it to be. (Para 49.)
“The idea of an academic degree as a “private good”
that benefits the individual rather than a “public good”
for society is now widely accepted. The logic of today’s economics
and an ideology of privatization have contributed to the resurgence
of private higher education, and the establishing of private institutions
where none or very few existed before.”
|
| “Privatisation” |
Look at the terms: “privatisation”. “logic
of todays’ economics” – all applicable to business! Then
they say “ The fixing of a rigid fee structure, dictating the formation
and composition of a governing body, compulsory nomination of teachers and
staff for appointment or nominating students for admissions would be unacceptable
restrictions.” (Para 54). And then more categorically: “
…….. One also cannot lose sight of the fact that we live in
a competitive world today, where professional education is in demand.
We have been given to understand that a large number of professional and
other institutions have been started by private parties who do not seek
any governmental aid. In a sense, a prospective student has various options
open to him / her where, therefore, normally economic forces have a role
to play. The decision on the fee to be charged must necessarily be left
to the private educational institution that does not seek or is not dependent
upon any funds from the Government.” (Para 56). |
| No
Profit, but reasonable surplus permissible |
Of course, they repeat that there can be no capitation fee
and profiteering (without realizing what they had said earlier). Again it
is said : “……….. The occupation of education is
in a sense, regarded as charitable……….” And “………
To put it differently, in the establishment of an educational institution,
the object should not be to make a profit, inasmuch as education is essentially
charitable in nature. There can, however, be a reasonable revenue surplus,
which may be generated by the educational institution for the purpose of
development of education and expansion of the institution”. (Para
51)
And more categorically: “ ………. Of course
now by virtue of this judgement the fee structure, fixed under any regulation
or enactment, will have to be reworked so as to enable educational institutions
not only to break even but also to generate some surplus for future development
/ expansion and to provide for free seats.” (Para 393). |
| Sale
of education |
So education begins as a “charity”, but it soon
becomes an “occupation”, no profiteering, but a “reasonable
surplus”. Is it not sale of education — cost plus reasonable
surplus?. Of course for “future development and expansion” —
whose development, whose expansion! And profit is for what – for future
development? |
| Justice
V.R. Krishna Iyer’s scathing criticism |
So from “nationalization to “commercialization”
Justice V.R. Krishna Iyer, in a scathing article (The Hindu dated 17th December,
2002) said :
“My hunch is that while Justice Jeevan Reddy in Unnikrishnan’s
case castigates commercialization of education, Justice Kirpal in the
T.M.A. Pai case, reverses the process and advocates the cause of the
private sector. Profiteering, no. Profit-making, yes. “This partition
do their bounds divide.”
“A reasonable surplus for future expansion is, in the apex court
diction, permissible profit but not profiteering. So students are to
subsidise the educational charity out of their poverty. Founders, with
philanthropic motivation and eleemosynary reputation must rely on social
sources, donative channels and business barons for handsome grants,
not fleece the poor parents who borrow for their child’s future
nor squeeze young students with educational hunger and meritorious talent.
The vast poor have no claim to judicial compassion. That is privatization
and market methodology exciting for the affluent but the brilliant indigents
are priced out of the educational bazaar!
Alas, unaided minority schools from the L.K.G., U.K.G. and the very
first standard have become a ubiquitous business with heavy capitation
fees under various dubious disguises. Merit is measured by money and
so public morality requires some measure of control. But the Court is
inclined to overlook the rampant rage regarding the fee levy and discriminatory
dimensions of ‘free to loot’ unaided bodies, Regulation
becomes justified not because state grant is given but because public
education is a matter of serious social concern, that too, in a socialistic
democratic republic. The term capitation fee is more a clever formality
because these extra-levies have different terminology to outwit judicial
vocabulary………...” “……….
How naïve to uphold “reasonable surplus to meet cost of expansion
and augmentation of facility”. The fluid phraseology facilitates
exploitation without compunction as if this generation of students must
fund future development about which there is no plan, no record, no
restraint nor no definite direction, no verification of viability.
There is no gainsaying the fact that social justice and equal opportunity
for educational excellence at all levels have gone by default. Of course,
globalization, liberalization, privatization and marketisation have
captured the Court’s notice and the Preamble to the Constitution
is de facto judicially jettisoned.” “…..The Court
has the last word but the common people should not have the least word.
The classroom, it has been said, shapes the destiny of the nation and
education is too serious a matter to be left only to the robed brethren.
Our crimson Constitution has a value vision to blink at which is to
miss its social mission.”
|
| Professional
education -becomes the monopoly of the rich |
The professional education becomes the monopoly of the rich. Many professional
colleges in Maharashtra announced the annual fees within a range of
Rs.3.15 lakhs to Rs.3.90 lakhs. This became worse than the capitation
fees. Large number of students could not think of getting admissions
in these colleges. In the meanwhile, the Bombay High Court came with
an adhoc formula whereby students were asked to pay 60% of the admission
fees, first, and the balance to be paid subject to the decision of a
committee headed by a Retired, High Court Judge, for fixation of the
fees.
|
| Islamic
Academy case ad-hoc approach |
In the meanwhile the Supreme Court in the Islamic Academy case (2003)
tried to introduce a system of checks and balances, to regulate the
hyper commercialization of professional education. It has directed the
State Governments to set up a committee headed by a retired High Court
Judge and including a Chartered Accountant and representatives of the
Central and State Agencies in the field to assess the colleges and prescribe
a fee structure commensurate with the infra-structure and academic facilities
provided by them. For admissions, the apex court has fixed a 50:50 seat
sharing formula for the government and the management quotas, but filled
through a common entrance test and selection process. While allowing
the States to fix a quota for the private minority institutions, the
Court has recognized the ‘preferential right’ of these institutions
to accord priority in admission to students from their communities.
There are two other clear directions from the Bench: admissions must
be based on merit and through a common entrance test; and provision
must be made for quotas for the poor and the backward.
Yet poor and the needy will find it difficult to get admissions in many
Colleges. That is how, the Govt. of Maharashtra, has announced to certain
category of students from reserved class, grant of scholarships and subsidies
amounting to Rs.17 Crores. Still, there may be various other students
who will find professional college beyond their means, even though they
may have merit.
Unfortunately, in all these cases, the right of access to education as
a fundamental right – as a human right – is not considered
at all, as if, such a right does not exist. It is wrong to assume that
the fundamental right to education is upto the age of fourteen only (as
stated in Unnikrishnan ) but it prevails
at all level ( as correctly stated in Mohini Jain
). The obligation is essentially of the State. Upto the age of fourteen,
it is free and compulsory, but thereafter, access to education should
be available for all – for a fee equal and affordable to all. If
private parties want to run educational institutions, it can only be as
a supplemental agency for and on behalf of the State (again as correctly
stated in Mohini Jain ). |
| Equal
fee and affordable to al |
In all professional colleges – private or public –
the fee has to be equal and affordable to all. It can never be based on
the basis of the costs involved in running each institution. If fees are
fixed on the basis of costs, or costs plus any surplus, it amounts to sale
of education which has been universally condemned. All professional college
should have a minimum infra-structure as may be prescribed by their respective
pro-fessional Councils or the State. However, if anyone chooses to provide
any extra infra-structures, he cannot charge the students for the same.
If such excess fee or charge is allowed, it will sooner or later divide
the students as between the rich, and the not so-rich, the education of
the ‘haves’ and the education of the ‘have not’—which
is ante-thetical to any concept of social and economic justice. |
| Govt
to reallocate public spending on education |
Very often, it is said that the Government has no money to
spend on education. A Policy Framework for Reforms in education (with Mukesh
Ambani as Convenor and Kumar Mangalam Birla as member) of the Government
of India recommends privatization of education. An executive summary of
the Policy (April, 2000) inter- alia, states:
“Funding the huge expenditure demand should be by both an increase
in quantum of public spending as well as increase in efficiency of public
spending on education. Government has to reallocate public spending
to education from other publicly funded activities such as defence and
inefficient public sector enterprises. Private financing should be encouraged
either to fund private institutions or to supplement the income of publicly
funded institutions.
There are basically three mutually reinforcing methods that could overcome
some of the problems in financing education. The first method is to
recover the public cost of higher education and reallocate government
spending on education towards the level with the highest social returns,
i.e. in primary education. The second method is to develop a credit
market for education, together with selective scholarships, especially
in higher education. The third method is to decentralize the management
of public education and encourage the expansion of private and communitysupported
schools.
India currently faces two major challenges in her path to progress
– income poverty and information poverty. Income poverty arises
due to poor skill sets, low access to material and knowledge resources,
exploitation by intermediaries and environmental degradation. There
are about 400 million people in India facing income poverty. Poverty
and illiteracy go hand in hand. India has to visualize education, apart
from economic growth and development, as a means of liberating the poor
from deprivation and poverty.”
Whatever it be, it is an obligation of the State – and the State
and its agencies cannot be allowed to trade on education. Poor finance
is always a poor alibi when the State has an obligation to recognize,
to protect and implement a human right. If the Govt. of Maharashtra could
pay Rs.17 Crores by way of Scholarship, it could as well have taken the
management of many professional colleges. If private parties want to share
the responsibility with the State, it cannot be as trade, business or
profession, much less as an “Occupation”. |
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